They are against everything that this country stands for. Today the children, grandchildren and great grandchildren of the first Muslims in Bridgetown are involved in all segments of society and make significant contributions to the development of Bridgetown and Barbados as a whole. Recorded history of Muslims in Barbados Research has shown that the first known Muslim to arrive in Barbados was over ninety years ago when in Abdul Rohul Amin, a silk merchant from West Bengal came to Barbados. Bajans do not like being told that they are second class citizens in their own country. The second was built in Sobers Lane in They also got involved in the itinerant trading business and was very successful allowing them to buy houses in the city. Yet, our so-called political leadership has agreed to allow the establishment of a community that excludes ordinary Bajans and upholds values that are foreign and destructive to our nation. From The Nation newspaper.
Many of them settled in Tudor Street, in Milk Market in the early days. Today many well-known Barbadians are the grandchildren of these unions. The traders would take the bus to get their wares to the people in the country. Authorities have denied the group one of its featured facilities, the call to prayer when speakers attached to the mosque publicly announce the times of prayer. Today the children, grandchildren and great grandchildren of the first Muslims in Bridgetown are involved in all segments of society and make significant contributions to the development of Bridgetown and Barbados as a whole. They also got involved in the itinerant trading business and was very successful allowing them to buy houses in the city. By all means, let people believe what they want to believe no matter how vile or outrageous. Soon after, some more Bengalis arrived and they shared a house in Wellington Street, in the City. At present there are close to Muslims living on the island, many of whom still reside in Bridgetown in their own properties. Two other Mosques on the island that also cater to the needs of Muslims have their history in Bridgetown. Several activities are carried out to inform the wider society about Islam. There can be no debate that these Islamic values and teachings are anti-Bajan, and destructive to our national character. One can only imagine the howls of outrage if a construction company announced that only Christians would be allowed to purchase new homes in a brand new Bajan subdivision… and rightly so. But we draw the line when our government gives approval and support to an exclusionary enclave based upon religion and values that are in total opposition to the Bajan culture and national character. Most of these Bengalis married local Barbadian women and started families in Bridgetown. Some of them also ventured into setting up stores in Swan Street and Tudor Street. This is a dangerous precedent that weakens Barbados and undermines everything we have struggled for in the past years. This Centre was set up to cater to the needs of the wider Barbadian community who were interested in Islam. In bringing greetings from the Prime Minister he noted: Following their settling in Bridgetown more Gujarati Muslims came and took up residence in various parts of the city and its environs. They are against everything that this country stands for. Some are doctors, lawyers, engineers and public servants. After hundreds of years of slavery, and then another hundred years of colonisation, exclusion and segregation based upon race, skin colour and class, ordinary Barbadians do not take kindly to being told they are not eligible to purchase a home because they are not of the proper religion. The second was built in Sobers Lane in Yet, our so-called political leadership has agreed to allow the establishment of a community that excludes ordinary Bajans and upholds values that are foreign and destructive to our nation. Bajans do not like being told that they are second class citizens in their own country.
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