The rites and rituals of Freemasonry are directly derived from ancient occult mysteries. My only intention here is to outline its influence, and guiding hand on a unique phenomenon that occurred at the crossroads of the 19th and 20th century. While many different versions of these rituals exist, with at least two different lodge layouts and versions of the Hiram myth, each version is recognisable to any Freemason from any jurisdiction. There is no separate 'Masonic deity,' and there is no separate proper name for a deity in Freemasonry. By the s, such discrimination was a thing of the past. When two Grand Lodges are not in amity, inter-visitation is not allowed. There are many reasons one Grand Lodge will withhold or withdraw recognition from another, but the two most common are Exclusive Jurisdiction and Regularity.
In he felt it necessary to apologise to British Freemasons after he said that their beliefs were incompatible with Christianity and that he had barred the appointment of Freemasons to senior posts in his diocese when he was Bishop of Monmouth. Initiates should take their vows on that scripture. This book is revered by occult groups across the globe, and most masons have never read it, let alone understood it. According to the legend both Allan Bennett and Aleister Crowley around were initiates. Having failed to achieve acceptance from any masonic governing body, she and Georges Martin started a mixed masonic lodge that worked masonic ritual. The lodges, however, continued to meet, which gave rise, in , to a body of women practising continental Freemasonry. It was not long before Pickingill was exhibiting his gifts at Masonic temples and private houses. Their true explication is reserved for the Adepts, the Princes of Masonry. In the Supreme Council of the Ancient and Accepted Scottish Rite of the State of Louisiana appeared in the jurisdiction of the Grand Lodge of Louisiana, recognised by the Grand Orient de France, but regarded by the older body as an invasion of their jurisdiction. At the very least, joining a secret society, or a "society with secrets," creates a glaring conflict of interest. It is possible that the immediate objections of the United Grand Lodge of England were at least partly motivated by the political tension between France and Britain at the time. The various state Grand Lodges did not wish to diminish their own authority by agreeing to such a body. Master Masons are also able to extend their Masonic experience by taking further degrees, in appendant bodies approved by their own Grand Lodge. Alluding to the membership of a lodge of operative masons, they relate a mythologised history of the craft, the duties of its grades, and the manner in which oaths of fidelity are to be taken on joining. There is no discussion of politics or religion. However the two jurisdictions continued in amity mutual recognition until events of the s and s drove a seemingly permanent wedge between them. Grand Lodges developed within each state. Masonic ritual and symbolism Freemasonry describes itself as a "'beautiful system of morality, veiled in allegory and illustrated by symbols". Reuss was a tantric occultist and utopian socialist. By the s, such discrimination was a thing of the past. However, many Lodges could not endorse changes which some Lodges of the GLE made to the ritual they came to be known as the Moderns , and a few of these formed a rival Grand Lodge on 17 July , which they called the " Antient Grand Lodge of England. The Collector for the port of Pennsylvania, John Moore, wrote of attending lodges there in , two years before the formation of the first Grand Lodge in London. It seems to be generally accepted as fact. History of Freemasonry Origins Goose and Gridiron, where the Grand Lodge of London and Westminster, later called the Grand Lodge of England was founded Since the middle of the 19th century, Masonic historians have sought the origins of the movement in a series of similar documents known as the Old Charges , dating from the Regius Poem in about  to the beginning of the 18th century. The principle of "femme sole" allowed a widow to continue the trade of her husband, but its application had wide local variations, such as full membership of a trade body or limited trade by deputation or approved members of that body.
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My Dad Died (pt. 2 Life as a FREEMASON)
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