Apuleius indicates that cinaedi might form social alliances for mutual enjoyment, such as hosting dinner parties. In a wedding hymn , Catullus  portrays the groom's concubinus as anxious about his future and fearful of abandonment. Juvenal states that such men scratched their heads with a finger to identify themselves. Instead, they consort with women, just like men. A section of the Digest by Ulpian categorizes Roman clothing on the basis of who may appropriately wear it: Go on, doll, and trust your joys to the winds; believe me, light is the nature of men.
Apuleius indicates that cinaedi might form social alliances for mutual enjoyment, such as hosting dinner parties. Quintus Fabius Maximus Eburnus , a consul in BC and later a censor known for his moral severity, earned his cognomen meaning " Ivory " the modern equivalent might be " Porcelain " because of his fair good looks candor. The wearing of the toga marked a Roman man as a free citizen. A conviction for killing an officer typically resulted in execution. In several surviving examples of Greek and Roman sculpture, the love goddess pulls up her garments to reveal her male genitalia, a gesture that traditionally held apotropaic or magical power. The deity's worshippers cross-dressed, men wearing women's clothes, and women men's. On one occasion, they invited a "well-endowed" young hick rusticanus iuvenis to their party, and took turns performing oral sex on him. Petronius describes a man with a large penis in a public bathroom. On the "Greek" side, a bearded, mature man is penetrating a young but muscularly developed male in a rear-entry position. When brought to trial, he was able to produce witnesses to show that he had repeatedly had to fend off Luscius, and "had never prostituted his body to anyone, despite offers of expensive gifts". A graffito from Pompeii is unambiguous: A soldier maintained his masculinity by not allowing his body to be used for sexual purposes. His counterpart, who has a more severe haircut, appears to be Roman, and thus uses a slave boy; the myrtle wreath he wears symbolizes his role as an " erotic conqueror ". It often had a distinctly sexual or sexually demeaning connotation. A section of the Digest by Ulpian categorizes Roman clothing on the basis of who may appropriately wear it: One night, having fended off unwanted advances on numerous occasions, Trebonius was summoned to Luscius's tent. As a characteristic of males, it often implies the willingness to be penetrated. Polybius 2nd century BC reports that the punishment for a soldier who willingly submitted to penetration was the fustuarium , clubbing to death. Go on, doll, and trust your joys to the winds; believe me, light is the nature of men. He plays an active role in the ceremonies, distributing the traditional nuts that boys threw rather like rice or birdseed in the modern Western tradition. Instead, they consort with women, just like men. Martial describes, for example, the case of an older man who played the passive role and let a younger slave occupy the active role. Both Martial and Juvenal refer to marriage between males as something that occurs not infrequently, although they disapprove of it. The slave's owner, however, could prosecute the rapist for property damage. The young man, probably meant to be 17 or 18, holds on to a sexual apparatus for maintaining an otherwise awkward or uncomfortable sexual position. Other mature men at his court had husbands, or said they had husbands in imitation of the emperor. The lexicographer Festus provides a definition and illustrates with a comic anecdote.
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