Dakshinakali, is the most popular form of Kali in Bengal. One interpretation of Kali's tongue is that the red tongue symbolizes the rajasic nature being conquered by the white symbolizing sattvic nature of the teeth. When Yama heard Kali's name, he fled in terror, and so those who worship Kali are said to be able to overcome death itself. The Devi Mahatmyam describes: Dakshina refers to the gift given to a priest before performing a ritual or to one's guru. Vamakali is usually worshipped by non-householders.
When Madhu and Kaitabha were enchanted by Mahakali, Vishnu killed them. After a long battle with lord Vishnu when the two demons were undefeated Mahakali took the form of Mahamaya to enchant the two asuras. The sword severs the bondage of ignorance and ego, represented by the severed head. Her most well known appearance on the battlefield is in the sixth century Devi Mahatmyam. Out of the surface of her Durga's forehead, fierce with frown, issued suddenly Kali of terrible countenance, armed with a sword and noose. As Samhara Kali she gives death and liberation. When she saw Krishnananda watching her, she was embarrassed and put her tongue between her teeth. The Devi Mahatmyam describes: When Vishnu woke up he started a war against the two demons. It is therefore believed that the concepts of color, light, good, bad do not apply to her. She is also accompanied by serpents and a jackal while standing on the calm and prostrate Shiva, usually right foot forward to symbolize the more popular Dakshinamarga or right-handed path, as opposed to the more infamous and transgressive Vamamarga or left-handed path. The two right hands are often held out in blessing, one in a mudra saying "fear not" abhayamudra , the other conferring boons. According to the Mahakala Samhita, Smashana Kali is two armed and black in complexion. She is often shown naked or just wearing a skirt made of human arms and a garland of human heads. Krishnananada took his previous worship of Kali out of the cremation grounds and into a more domestic setting. The most popular is a devotional view. In both of her forms, she is described as being black in colour but is most often depicted as blue in popular Indian art. The battlefield becomes increasingly filled with his duplicates. He was a noted Bengali leader of the 17th century and author of a Tantra encyclopedia called Tantrasara. Kali eventually defeats him by sucking his blood before it can reach the ground, and eating the numerous clones. Smashana Kali is the most dangerous and powerful form of Goddess Kali. Her blackness represents that she is nirguna , beyond all qualities of nature, and transcendent. Durga responds with such anger that her face turns dark and Kali appears out of her forehead. Another story involving Kali is her escapade with a band of thieves. In relation to Siva, she [Kali] appears to play the opposite role from that of Parvati. Parvati is typically portrayed as a benign and friendly goddess.
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